This event
is part of the Church of St
John the Evangelist’s annual “Festival of Spirituality” which
is put on every year at the time of the annual Edinburgh Arts Festival.
It involves a month-long art exhibition that will run from 6 – 29 August
and includes works by Graham Barbour, Rai Barbour, Jean Bell, Joe Boyle,
Rachel Cowan, Alan Dawson, Richard Demarco, Frank Docherty, Frank J.
Docherty, Andrew Fitzpatrick, Ronnie Ford, Robert Gould, Charles Hynes, Martin Kane, Peter MacKenna, Joe McLaughlin,
Jack McLean, Craig McMaster, Don McNeil, Shahin
Memishi, Paul Murray, Boyd McNicol, Terry
Ann Newman, Avril Paton,
Valentine Petrov, Paul Raine, Jim Rankin, Paul Reeves, Yvonne Smith,
Leo Stevenson, Ally Thompson, George Wyllie, and others. Each artist
has agreed to create a work on the theme of the sacred especially for
this event. In addition, a four-day long event from 24-27 August with
a variety of speakers, panel sessions and music will also fall under
the rubric of “Finding the Sacred in the 21st Century.”
In some circles
in the contemporary world the word ‘sacred’ is apparently problematic,
usually because it is thought to entail something having to do with
religion. However, the ‘sacred’ has little or nothing to do
with dogma or doctrine. As human beings we are continually involved
in the process of trying to locate our finite selves within infinitude.
The process of finding the sacred simply means to be in the process
of attempting to gather up the fragments, to bind together the finite
with the infinite, so both form one great whole; thus, finding the sacred
is a process that touches everyone, whether believer or atheist.
It must be
said that the sacred indeed seems to be difficult to locate in the space/time
of the early 21st century. The main reason the sacred is
so hard to see or feel has everything to do with the fact that most
of us live in an environment that is continuously bombarded with images
generated by the media. Even if we do not watch television, we are
still subjected to advertisements in magazines and newspapers, on billboards,
on the walls we pass while walking, on public transportation, on the
radio, and lately, even when we go to the theatre to watch a film.
These images do nothing to connect us with the sacred; rather, they
actively function to dis-connect us from it.
Unlike many of the events on offer at a cultural endeavour like the
Edinburgh Arts Festival, it is hoped that this event will actively
and explicitly function to help people re-connect with the sacred.
All of the talks, images, poetry and music presented will be geared
toward forging a connection with what poet Adrienne Rich referred to
as “the rockshelf furthering all that is.”
An event like
this requires the dedication and energy of more than one person. Andy
Green, Director of Kempock Digital has agreed to be the business
manager for the event and a member of the Advisory Board which is also
comprised of John Blue (business manager of the Glasgow Phoenix Choir),
Jack McLean (columnist for The Herald and Scotsman on Sunday),
Cordelia Oliver (author and art critic), Avril
Paton, and Peter Searle (theatre consultant). George Wyllie
(artist and sculptor) is an ex officio advisor. Finally, it
should be said that this entire event is being done on the proverbial
shoestring. To date (May 2005) we have secured no outside funding.
Kempock Digital, a small giclée printing
company run by Andy Green and Karen-Claire
Voss, with the indefatigable help of Tom Niven,
has funded everything so far. People have remarked that we must be
mad, and perhaps we are, but we remain convinced that it is divine madness,
that an event like this is sorely needed. Indeed, the enthusiasm with
which the project has been greeted by the artists, scholars, and musicians
who have agreed to participate, attests to that.
Finding the Sacred in the 21st Century Art Exhibition
Each of the
participating artists has agreed to create a work on the theme of the
sacred especially for this event. This exhibition will include works
by
| Graham Barbour |
Rai Barbour |
| Jean Bell |
Joe Boyle |
| Rachel Cowan |
Alan Dawson |
| Richard Demarco |
Frank Docherty |
| Frank J. Docherty |
Andrew Fitzpatrick |
| Ronnie Ford |
Robert Gould |
| Charles Hynes |
Martin Kane |
| Peter MacKenna |
Joe McLaughlin |
| Jack McLean |
Craig McMaster |
| Don McNeil |
Boyd McNicol |
| Shahin Memishi |
Paul Murray |
| Terry Ann Newman |
Avril Paton |
| Valentine Petrov |
Paul Raine |
| Jim Rankin |
Paul Reeves |
| Yvonne Smith |
Leo Stevenson |
| Ally Thompson |
George Wyllie |
The exhibition will run from
6–29 August.
This event
marks what may well be an unprecedented occurrence. It must be noted
again that each and every artist has created his/her work keeping in
mind the rubric of ‘the sacred’. That in itself is remarkable, but
going even further, the art exhibition itself represents what is probably
an unheralded gathering of the cream of the art world on the Scottish
West Coast. The speakers have also kept the rubric of ‘the sacred’ in
mind. In each case, what they are presenting is something which they
believe is vitally significant. The musicians are on board as well.
They too are committed to going deep inside themselves, and bringing
out what is best, most genuine, and finest. Finally, the fact that
this event puts artists, scholars, and musicians in connection with
one another demonstrates the transdisciplinary
nature of the event, because under ordinary circumstances, artists,
scholars and musicians, though they have much in common, are often not
able to communicate with each other. We look forward to seeing what
properties emerge from all of this.
Please consider
what I have written here as an invitation to you, to enter into
what we have all worked to create and to bring some of yourself to it.
From the very
beginning, it has been my hope that this event will function to help
raise consciousness, that it will be something that will go a long way
toward healing the wound that festers at the heart of 21st
century humanity. You see, I believe that it is imperative for ourselves
and for the sake of the planet that we take seriously the fact that
Reality is dynamic, multivalent and multi-levelled—after all, contemporary
physics tells us that this is so. Ultimately, I hope this event will
function to remind each of us to celebrate our humanness in a way that
will take us closer to what is, to that “rockshelf furthering all that is.”
Karen-Claire Voss
1 July 2005
We would like
to take this opportunity to thank all the artists for the considerable
thought, time, and effort they have put into this project. It is such
effort that is turning the germ of an idea into a really significant,
even, transformative, event.
Wednesday,
Aug 24
Session 1: 10:30-11:30 Introduction and Welcome – Karen-Claire Voss
Session 2: 12:00 – 1:00 Karen-Claire Voss, “Rediscovering the Sacred in the
21st Century II”
In this lecture
Karen-Claire Voss sets forth a definition of the sacred that takes us
beyond the usual religious categories into the realm of what has been
called the ‘transreligious,‘ and goes on to explore the reasons for the
contemporary dis-connection from the sacred.
Currently an independent
scholar, Karen Claire Voss is Past-President of the American Academy
of Religion, Western Region and taught Religious Studies and Women’s
Studies at San Jose State University from 1985-1991. In Istanbul
she has taught at Boğaziçi
University and Fatih University, where she was Assistant Professor of American Culture &
Literature 2003-2004. Translator of Romanian physicist Basarab Nicolescu’s
Manifesto, (SUNY, 2002) and his Poetical Theorems, Karen-Claire
currently divides her time between Istanbul and
Scotland. Her areas of research
include mysticism, alchemy, esotericism, and contemporary culture.
Session 3: 2:00-3:00 Alastair McIntosh, "Perceiving
the 'Holiness' of People."
"In his
essay, 'Real People in a Real Place', the Hebridean
writer, Iain Crichton Smith, wrote the following, which is the theme
on which Alastair McIntosh will deliver this lecture: "Sometimes
when I walk the streets of Glasgow I see old women passing by,
bowed down with shopping bags, and I ask myself, 'What force made this
woman what she is? What is her history?' It is the holiness of the person
we have lost, the holiness of life itself, the inexplicable mystery
and wonder of it, its strangeness, its tenderness."
Alastair McIntosh is a Fellow of Scotland's Centre for Human Ecology,
best known as a pioneer of land reform and for helping to stop the proposed
Harris superquarry. He is author of Soil and Soul: People Versus
Corporate Power (Aurum Press),
described by Starhawk as "inspirational,"
by the Bishop of Liverpool as "life-changing," by George Monbiot
as "world-changing," and by Thom Yorke
of Radiohead as "truly mental." Personally, he likes
the latter description best!
Session 4: 3:30 – 4:30 Alastair Hulbert, Europe
— in Search of Meaning
Images and some music. A meditation on the meaning of maps, from the mediaeval mappae mundi to the
photographs of earth from space. A look in the mirror of cartography
at the self-understanding of Christendom—Europe—the
West, and the direction this civilisation is taking. What compass bearings
are there for the terra incognita of high tech virtual reality
to match the north—south axis of the 16th century atlases
of Antwerp and Amsterdam? The cartoons of Selçuk?
Alastair Hulbert is Warden of Scottish Churches House, the ecumenical
conference centre in Dunblane. He lived for
over twenty years on the continent of Europe, learning to love and hate
France as much as he loves and hates his own country,
and enjoying the rich worlds of Prague, Geneva
and Brussels. In 2002 he published
a book called The Gift Half Understood: Essays on a European Journey.
Evening:
7:30-10:00 pm Traditional Scots and Burns songs in a classical style: Performed by Quodlibet (admission: £9)
Thursday, August 25
Session 1: 10:30-11:30 David Lorimer, The Ecospiritual Wisdom of Beinsa Douno (Peter Deunov)
The
Bulgarian sage Beinsa Douno (Peter Deunov, 1864-1944) left a huge legacy of writings, music,
songs and dance movements (paneurhythmy).
His work is at the meeting point of mystical Christianity and the Greek
wisdom traditions, also drawing on the historical impulse of the Bogomils
in 10th century Bulgaria.
Based on the three fundamental principles of Love, Wisdom and Truth,
his vision is universal and heralds what he called a ‘Culture of Love’.
His followers still camp in the Seven Lakes region of the Rila Mountains every
summer in order to be close to Nature. Every day, live musicians play
the music for the paneurhythmy, which translates
the timeless principles into gestures on the basis of a profound correspondence
between idea, music and action. This lecture will present the work of
Beinsa Douno and its relevance to
our times.
David Lorimer,
MA, PGCE, FRSA is a writer, lecturer and editor who is programme director of the
Scientific and Medical Network. Originally a merchant banker then a
teacher of philosophy and modern languages at Winchester College, he
is the author and editor of ten books, most recently Thinking beyond
the Brain and Science, Consciousness and Ultimate Reality. He
is Vice-President of the Swedenborg Society
and the Horizon Foundation (The International
Association for Near-Death Studies UK), and Chair of Wrekin Trust and
the University for Spirit Forum (Wrekin is a charity concerned with
adult education) and of the All Hallows House Foundation, concerned
with holistic health. He has a long-standing interest in the perennial
wisdom and has translated and edited books about the Bulgarian sage
Peter Deunov. He is also a member of the International
Futures Forum and editor of its digest, Omnipedia - Thinking for Tomorrow. His book
on the ideas and work of the Prince of Wales—Radical Prince—was
published in 2003 and the abridged paperback came out in October 2004.
Session 2 12:00 – 1:00 Murdo MacDonald, “Christian Art in Scotland
from the Pictish Era to the Celtic Revival”
Christian art in Scotland
has a distinguished history, whether one looks to the great cross slabs
of the Picts and the manuscripts of Iona, or
to the revival of Christian imagery engendered by David Wilkie
and William Dyce in the nineteenth century.
In this presentation I will attempt give some indication of this rich
heritage.
Murdo Macdonald is Professor of History of Scottish Art at the University
of Dundee. His recent publications include
“Ossian and Art: Scotland
into Europe via Rome”in
H. Gaskill, ed., (2004), “The Reception of
Ossian in Europe and Patrick Geddes's Generalism: from Edinburgh's Old
Town to Paris's
Universal Exhibition”, in F. Fowle and B.
Thomson, eds., Patrick Geddes: the French
Connection (2004). He is the author of Scottish Art in Thames
and Hudson's World of Art series and was editor
of the Edinburgh Review from 1990-1994.
Session 3: 2:00-3:00 Richard Roberts, “’Ceaseless till then, O
Sacred Shame, Our wills inspire!’: Sacred Scotland
and the Recovery of the Divine Feminine”
In the closing
lines of his poem, “Hymn to Sophia: The Wisdom of God”, the greatest
Scottish poet of the twentieth-century, Hugh MacDiarmid
(1892-1978) displays a tenderness not often associated with a lifetime
of uncompromising, adamantine and Anglophobic individualism. MacDiarmid’s
verses inspire Richard Roberts to explore the reasons why Scotland, as sacred land,
exerts such wide fascination in a globalised
world where local particular and global universal are now in acute conflict.
This leads him to pose the questions. What should be the ‘true function
of culture’ under such conditions? What would the implications be of
as it were discerning the “Kali” in Caledonia—and of inviting
Bridgit/Sophia/Gaia back into the consciousness
of Britain and Europe
– and of the Earth?
Richard H.
Roberts is a former Professor of Divinity at the University
of St Andrews, Professor Emeritus of Religious
Studies of Lancaster University and Honorary Professor of Religious
Studies at the University
of Stirling. His authored, edited and co-edited
books include: Hope and its Hieroglyph: A Critical Decipherment of
Ernst Bloch's 'Principle of Hope' (1990); A Theology on Its Way:
Essays on Karl Barth (1992); The Recovery
of Rhetoric: Persuasive Discourse and Disciplinarity
in the Human Sciences (1993); Religion and the Transformations
of Capitalism: Comparative Responses (1995); Nature Religion
Today: Paganism in the Modern World (1998); Time and Value
(Oxford: Blackwells, 1998). Professor Roberts’ latest book Religion,
Theology and the Human Sciences was published by the Cambridge University
Press in November 2001 and described by Archbishop Rowan Williams in
the Times Literary Supplement as: ‘...a highly original, difficult,
exasperating and important collection.... passionate and painfully honest
thinking.’
Session 4: 3:30-4:30 Andrew Green, The Orphic Lyre—in Harmony with the Cosmos
It must be
banned, this artificial music which injures souls and draws them into
feelings snivelling, impure, and sensual, and even a Bacchic
frenzy and madness. (Clement of Alexandria).
And this Orpheus
first led men into dwelling together and was a most beautiful harmonizer,
in that he brought bestial and solitary men into a civilized society:
(St. Thomas Aquinas).
In natural
magic nothing is more effective than the hymns of Orpheus, if there
be applied to them a suitable music, and disposition of soul, and the
other circumstances known to the wise: (Giovanni Pico della
Mirandola).
Andrew Green
retired as a Research Associate from Kodak Limited in 1997. Both scientist
and inventor, he has published widely on photographic science, and holds
twenty-three patents in areas ranging from engineering, through chemistry,
physics and mathematics, to computer science and artificial intelligence.
He is a photographer, printer, guitarist, historian, and for thirty
years has followed Pythagoras.
Evening: 7:30-10:00 “Leading Out the
Gold”: An Evening of Alchemical Music (admission: £9)
Featuring a
multimedia presentation, this will be composed of music featuring Flauti Animati Scotica, a recorder quartet comprised of four recorder
players, Andrew Bayly, Ed Friday, Eileen Silcocks (also viol) and Katie Wilkie, joined, for this project directed by Eileen Silcocks,
by Robert Lay on viol, a member of the Baroque group, Banquet of
Musick. During the course of the evening,
and integrated with the whole presentation, will be a rare performance
of John Dowland’s “Lachrimae, or Seaven Teares…” and “Semper Dowland semper dolens.” The program
will also include recorded excerpts from Atalanta
Fugiens and modern works by Alistair MacDonald,
while original photographs by Duncan Oxland are displayed. Throughout, alchemical images, courtesy
of Adam MacLean, will be projected. Produced by Andrew
Green, Dr Alistair MacDonald, Director, Electroacoustic
Music Studios, Royal Scottish Academy
of Music and Drama, Adam McLean, The Alchemy Website, and Karen-Claire
Voss.
Friday,
August 26
Session 1: 10:30-11:30 Lizanne Henderson, ‘Ridiculous Utopias’:
Mapping the Supernatural in Seventeenth Century Scotland
In 1691, the
Episcopalian minister Robert Kirk, from Aberfoyle,
wrote a treatise entitled The Secret Common-Wealth of Elves, Fauns
and Fairies. The intention of the manuscript was to argue that fairies
and related supernatural phenomena were a reality and that to disbelieve
in them was to doubt the existence of God. Kirk reasoned that just as
Europeans had recently become familiar with the Americas so in time
the boundaries between the natural and the supernatural would one day
be breeched; “[the] inhabitants of America, the bone of our bone, yet
their first discovery was lookt on as a fayrie
tale, and the reporters hooted at as inventers of ridiculous Utopias”.
He observed that the invention of the diving bell had enabled human
kind to enter the underwater medium of the fishes. Eventually, he thought,
folk would discover how to access fairyland. Stimulated by the intelligentsia
of the Royal Society of London, Kirk, and others, were
moved to investigate new frontiers, namely the scientific basis of folk
belief and the paranormal. While Kirk’s interest was mainly in the fairies,
Martin Martin from Skye investigated Second Sight. Other writers
were interested in the efficacy of prophecy, the reality of witches,
and the presumed actual power possessed by charmers. Between the publication
of George Sinclair’s Satan’s Invisible World Discovered (1685)
and Theophilus Insulanus A Treatise on
the Second Sight (1763), there appeared a spate of Scottish literature
on the supernatural and popular belief. This paper attempts to investigate
the penetration of new frontiers in pursuit of long entrenched beliefs
and assumptions that were ancient, archaic and deeply embedded in the
Scottish psyche.
Dr. Lizanne Henderson is Head of History at the
University of Glasgow Crichton Campus (Dumfries). B.A. Double Honours in History and Fine Art, from the University
of Guelph, Ontario, M.A. in Folklore, Memorial
University of Newfoundland, St. John’s, and a PhD
(University of Strathclyde,
Glasgow). She is co-author, with Edward J. Cowan, of Scottish Fairy
Belief: A History (Tuckwell
Press, 2001), and has published articles on the Scottish Witch-Hunts
and on the Scottish ballads. She is currently editing ‘Fantastical
Imaginations’: The Supernatural in Scottish Culture (Tuckwell Press, forthcoming 2006). She has lectured on Scottish
history and folklore in Europe, Canada,
America, and Australia, is a seasoned lecturer aboard expedition
ships, Editorial Assistant of the distinguished journal Folklore,
a committee member of The Folklore Society (London)
and the Crichton Tourism Research Centre
Session 2: 12:00 – 1:00 Tessa Ransford, The Transformative Way

A poetic journey through
seven valleys, vales, veils, ways of being, in search, love,
knowledge, detachment, unity, amazement and annihilation, cycles of
experience at ever deeper or higher levels, inspired by the named valleys in
the Sufi allegory, Farid ud-Din Attar’s (c. 1120-c. 1220), The Conference of the
Birds.
Tessa Ransford
is current president of Scottish PEN, founder and former director of
the Scottish Poetry Library, initiator of the Callum
Macdonald Memorial annual Award for pamphlet poetry, recent Royal
Literary Fund Fellow at the Centre for Human Ecology. She has published fourteen
books of poetry, pamphlets and translations, and contributed to
many magazines and anthologies. www.wisdomfield.com
Session 3: 2:00 – 3:00 Karen Ralls, Music and the Celtic Otherworld: Embodiment
of the Sacred
Many cultures
throughout history have made reference to a spiritual dimension of music,
and Scotland and
Ireland are no exception.
Part of a universal, philosophical concept of an enlivened
Cosmos, and long considered an essential component of both pagan
and Christian 'paradise(s)', music from the Celtic sources show
a rich and varied tradition. Ranging from the 'fairy music'
of the sidhe
to the healing power of music in saints' lives, the 'effects' of music—often
healing and transforming, but sometimes mysterious or even dangerous—are
now being further researched by scientists. From ancient times, and
from Plato's day to our own, music and humans have shared a special
legacy. What will your Quest reveal?
Dr Karen Ralls, FSA Scot., medieval historian and Celtic scholar, was Postdoctoral
Fellow at the University of Edinburgh
and Deputy Curator of the Rosslyn Chapel museum
exhibition for six years prior to moving to Oxford
in 2001, where she is now based. Partly derived from seminal research
at the School of Scottish Studies (Univ. of Edinburgh) in the 1990s, her first book , Music and the Celtic Otherworld, addressed
key themes about the sacred in relation to music, sound, and vibration;
so, in her lecture today, Dr Ralls will report on further
research findings about this subject, including important new information from
science and medicine and the connection to Rosslyn
Chapel. Dr Ralls lectures worldwide, conducts specialist research,
and has appeared on documentaries for the History, Discovery, and National
Geographic Channels involving her books, which also include
The Templars and the Grail, The Quest for the Celtic Key,
and Indigenous
Religious Music. For more information, please see her
award-winning website www.ancientquest.com
Session 4: 3:30-4:30 Gordon Strachan, Chartres: Sacred Geometry, Sacred
Space
In this lecture,
Gordon Strachan will explore the magnificent structure of Chartres Cathedral, and examine some of the influences on
the medieval master builders. Using Chartres Cathedral as a starting point, Dr Strachan will suggest
that the origins of the Gothic style may lie in Islamic architecture.
He will go on to consider how the experience of a particular architectural
space affects us, and how sacred geometry works.
Gordon Strachan
is a Church of Scotland minister who has exhibited, performed and lectured
for many years on the Festival Fringe. He is exhibiting new paintings
at the Christian Community 21 Napier Road from 29th August-3rd September.
Copies of his recently acclaimed book on Chartres
Cathedral will be on sale in the vestibule of St. John’s.
Evening: 7:30-10:00 Frank O’Hagan’s
Hapax – a truly fabulous blues band! (admission: £9)
Saturday,
August 27
Session 1: 10:30-11:30 Alexander Broadie, Finite and
Infinite: Our Dual Nature
This lecture
will explore human nature with particular reference to the question
of its finitude and its infinity, and with reference also to the way
in which we human beings, in virtue of our dual nature, are damaged
by, but can also protect ourselves from, dangerous aspects of modern
life.
Alexander Broadie
is from Edinburgh. He was educated at the Royal
High School and at the universities of Edinburgh
and Oxford. From 1990-93 he
held the prize lectureship in Scottish Studies at the Royal Society
of Edinburgh and in 1994 delivered the Gifford Lectures in Natural Theology
at Aberdeen University.
After four years as a personal professor at Glasgow
University he was appointed to the University's
chair of Logic and Rhetoric, a chair once occupied by Adam Smith. Professor
Broadie is also a Fellow of the Royal Society
of Edinburgh. His principal area
of research, and the subject of a dozen of his books, is the history
of Scottish philosophy from the twelfth century to the twentieth, with
particular attention to the medieval thinker John Duns Scotus, and to the Scottish Enlightenment thinkers David
Hume and Thomas Reid.
Session 2: 12:00-1:00 Wrap-up and Overview
Session 3:
2:00-4:00 Pilgrimage to George Wyllie’s Stones of Scotland
Evening: 7:30-10:00 The Glasgow
Phoenix Choir (admission:
£10)
The Glasgow Phoenix Choir rose out of the
ashes of the world-famous Glasgow Orpheus Choir when that choir disbanded
in 1951 after 50 years of choral excellence. Eighty-three members of
the Orpheus who wished to continue as choristers founded the Phoenix and thus continued the excellent traditions for which its predecessor
was deservedly known. Since then the Phoenix has been at the forefront of choral music in Scotland and beyond and—like
the Orpheus—remains the best choir in the world.
Karen-Claire Voss studied at the Graduate Theological Union
in Berkeley and École Pratique
des Hautes Études,
Sorbonne. Past President of the American Academy of Religion, Western
Region, she taught Religious Studies and Women’s Studies at San Jose
State University from 1985-1991. She works closely with Romanian physicist
and philosopher Basarab
Nicolescu in the field of transdisciplinarity, and is translator of his Manifesto
of Transdisciplinarity, (SUNY, 2002) and
his Poetical Theorems. Author of numerous
scholarly and popular articles, her collection of short stories Istanbul?
Yes, Istanbul. is
due for release shortly. Karen-Claire currently divides her time between
Istanbul, where she has taught at Boğaziçi
University and Fatih University, and Scotland.
Her areas of research include mysticism, alchemy, esotericism, and contemporary
culture. Work in progress includes two books: Spiritual Alchemy: A Way of Being in the
World and Feminine Gnosis: An Other Way of Knowing.